Volume 3 Chapter 5
Independence Day At Far West—Sundry Events And Revelations—Epistle Of David W. Patten.
Celebration of Independence Day at Far West.
July 4.—The day was spent in celebrating the Declaration of Independence of the United States of America, and also by the Saints making a "Declaration of Independence" from all mobs and persecutions which have been inflicted upon them, time after time, until they could bear it no longer; having been driven by ruthless mobs and enemies of truth from their homes, and having had their property confiscated, their lives exposed, and their all jeopardized by such barbarous conduct. The corner stones of the Houses of the Lord, agreeable to the Commandments of the Lord unto us, given April 26, 1838, were laid.
Joseph Smith, Jun., was president of the day; Hyrum Smith, vice-president; Sidney Rigdon, orator; Reynolds Cahoon, chief marshal; George M. Hinckle and J. Hunt, assistant marshals; and George W. Robinson, Clerk.
The order of the day was splendid. The procession commenced forming at 10 o'clock a. m., in the following order: First, the infantry (militia); second, the Patriarchs of the Church; the president, vice-president, and orator; the Twelve Apostles, presidents of the stakes, and High Council; Bishop and counselors; architects, ladies and gentlemen. The cavalry brought up the rear of the large procession, which marched to music, and formed a circle, with the ladies in front, round the excavation. The southeast corner stone of the Lord's House in Far West, Missouri, was then laid by the presidents of the stake, assisted by twelve men. The southwest corner, by the presidents of the Elders, assisted by twelve men. The northwest corner by the Bishop, assisted by twelve men. The northeast corner by the president of the Teachers, assisted by twelve men. This house is to be one hundred and ten feet long, and eighty feet broad.
The oration was delivered by President Rigdon, 1 at the close of which was a shout of Hosanna, and a song, composed for the occasion by Levi W. Hancock, was sung by Solomon Hancock. The most perfect order prevailed throughout the day. 2
A Word from Elders Kimball and Hyde.
July 6.—This day I received a letter from Heber C. Kimball and Orson Hyde, dated at Kirtland, Ohio, expressing their good feelings, firmness in the faith and prosperity.
Also another letter from my brother Don Carlos Smith, as follows:
Nine Miles From Terre Haute, Indiana.
Brother Joseph:—I sit down to inform you of our situation at the present time. I started from Norton, Ohio, the 7th of May, in company with father, William, Wilkins Jenkins Salisbury, William McClary and Lewis Robbins, and families, also Sister Singly. We started with fifteen horses, seven wagons, and two cows. We have left two horses by the way sick, and a third horse (our main dependence) was taken lame last evening, and is not able to travel, and we have stopped to doctor him. We were disappointed on every hand before we started in getting money. We got no assistance whatever, only as we have taken in Sister Singly, and she has assisted us as far as her means extended. We had, when we started, $75 in money. We sold the two cows for $13.50 per cow. We have sold of your goods to the amount of $45.74, and now we have only $25 to carry twenty-eight souls and thirteen horses five hundred miles.
We have lived very close and camped out at night, notwithstanding the rain and cold, and my baby only two weeks old when we started. Agnes 3 is very feeble; father and mother are not well and very much fatigued; mother has a severe cold, and in fact it is nothing but the prayer of faith and the power of God, that will sustain them and bring them through. Our courage is good, and I think we shall be brought through. I leave it with you and Hyrum to devise some way to assist us to some more expense money. We have unaccountably bad roads, had our horses down in the mud, and broke one wagon tongue and thills, and broke down the carriage twice, and yet we are all alive and encamped on a dry place for almost the first time. Poverty is a heavy load, but we are all obliged to welter under it.
It is now dark and I close. May the Lord bless you all, and bring us together, is my prayer. Amen. All the arrangements that brother Hyrum left for getting money failed; they did not gain us one cent.
Don C. Smith.
The three revelations 4 which I received January 12, 1838, the day I left Kirtland, were read in the public congregation at Far West; and the same day I inquired of the Lord, "O Lord! Show unto thy servant how much thou requirest of the properties of thy people for a tithing," and received the following answer, which was also read in public:
Revelation, Given at Far West, July 8, 1838. 5
1. Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the Bishop of my Church of Zion,
2. For the building of mine house, and for the laying of the foundation of Zion and for the Priesthood, and for the debts of the Presidency of my Church;
3. And this shall be the beginning of the tithing of my people;
4. And after that, those who have thus been tithed, shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy Priesthood, saith the Lord.
5. Verily I say unto you, it shall come to pass, that all those who gather unto the Land of Zion shall be tithed of their surplus properties, and shall observe this law, or they shall not be found worthy to abide among you.
6. And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you;
7. And this shall be an ensample unto all the stakes of Zion. Even so. Amen.
Also I received the following:
Revelation, given July 8, 1838, making known the disposition of the properties tithed as named in the preceding revelation. 6
Verily, thus saith the Lord, the time is now come that it shall be disposed of by a council composed of the First Presidency of my Church, and of the bishop and his council, and by my High Council, and by mine own voice unto them, saith the Lord. Even so. Amen.
Also I received the following:
Revelation given to William Marks, Newel K. Whitney, Oliver Granger and others, at Far West, July 8, 1838. 7
1. Verily thus saith the Lord unto my servant William Marks, and also unto my servant N. K. Whitney, let them settle up their business speedily and journey from the land of Kirtland, before I, the Lord, send again the snows upon the earth;
2. Let them awake, and arise, and come forth, and not tarry, for I, the Lord, command it;
3. Therefore if they tarry it shall not be well with them.
4. Let them repent of all their sins, and of all their covetous desires, before me, saith the Lord, for what is property unto me, saith the Lord?
5. Let the properties of Kirtland be turned out for debts, saith the Lord. Let them go, saith the Lord, and whatsoever remaineth, let it remain in your hands, saith the Lord;
6. For have I not the fowls of heaven, and also the fish of the sea, and the beasts of the mountains? Have I not made the earth? Do I not hold the destinies of all the armies of the nations of the earth?
7. Therefore will I not make solitary places to bud and to blossom, and to bring forth in abundance, saith the Lord?
8. Is there not room enough upon the mountains of Adam-ondi-Ahman, and on the plains of Olaha Shinehah, or the land where Adam dwelt, that you should covet that which is but the drop, and neglect the more weighty matters?
9. Therefore come up hither unto the land of my people, even Zion.
10. Let my servant William Marks be faithful over a few things, and he shall be ruler over many. Let him preside in the midst of my people in the city of Far West, and let him be blessed with the blessings of my people.
11. Let my servant N. K. Whitney be ashamed of the Nicholatine band and of all their secret abominations, and of all his littleness of soul before me, saith the Lord, and come up to the land of Adam-ondi-Ahman, and be a Bishop unto my people, saith the Lord, not in name but in deed, saith the Lord.
12. And again, I say unto you, I remember my servant Oliver Granger, behold, verily I say unto him, that his name shall be had in sacred remembrance from generation to generation, for ever and ever, saith the Lord.
13. Therefore let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord, and when he falls he shall rise again, for his sacrifice shall be more sacred unto me, than his increase, saith the Lord;
14. Therefore let him come up hither speedily, unto the land of Zion, and in the due time he shall be made a merchant unto my name, saith the Lord, for the benefit of my people;
15. Therefore let no man despise my servant Oliver Granger, but let the blessings of my people be on him for ever and ever.
16. And again, verily I say unto you, let all my servants in the land of Kirtland remember the Lord their God, and mine house also, to keep and preserve it holy, and to overthrow the money changers in mine own due time, saith the Lord. Even so. Amen.
Also I received the following:
Revelation given at Far West, July 8, 1838, in answer to the question, Show unto us thy will O Lord concerning the Twelve. 8
1. Verily, thus saith the Lord, let a conference be held immediately, let the Twelve be organized, and let men be appointed to supply the place of those who are fallen.
2. Let my servant Thomas remain for a season in the land of Zion, to publish my word.
3. Let the residue continue to preach from that hour, and if they will do this in all lowliness of heart, in meekness and humility, and long-suffering, I, the Lord, give unto them a promise that I will provide for their families, and an effectual door shall be opened for them, from henceforth;
4. And next spring let them depart to go over the great waters, and there promulgate my gospel, the fullness thereof, and bear record of my name.
5. Let them take leave of my Saints in the city Far West, on the 26th day of April next, on the building spot of my house, saith the Lord.
6. Let my servant John Taylor, and also my servant John E. Page, also my servant Wilford Woodruff, and also my servant Willard Richards, be appointed to fill the places of those who have fallen, and be officially notified of their appointment.
Minutes of a Meeting of the Twelve.
Far West, July 9, 1838, a conference of the Twelve Apostles assembled at Far West, agreeable to the revelation, given July 8, 1838. Present, Thomas B. Marsh, David W. Patten, Brigham Young, Parley P. Pratt and William Smith. T. B. Marsh, presiding.
Resolved 1st. That the persons who are to fill the places of those who are fallen, be immediately notified to come to Far West; as also, those of the Twelve who are not present.
Resolved 2nd. That Thomas B. Marsh notify Wilford Woodruff, that Parley P. Pratt notify Orson Pratt, and that President Rigdon notify Willard Richards, who is now in England.
Voted that President Marsh publish the same in next number of The Elders' Journal.
President Rigdon gave some counsel concerning the provisions necessary to be made for the families of the Twelve, while laboring in the cause of their Redeemer, advising them to instruct their converts to move without delay to the places of gathering, and there to strictly attend to the law of God.
T. B. Marsh, President.
G. W. Robinson, Clerk.
Tuesday, 10.—About this time I visited Adam-ondi-Ahman in company with President Rigdon, Brother Hyrum, and George W. Robinson.
The Disposition of Public Church Properties.
Thursday, 26.—The First Presidency, High Council, and Bishop's court assembled at Far West to dispose of the public properties of the Church in the hands of the Bishop, many of the brethren having consecrated their surplus property according to the revelations.
It was agreed that the First Presidency should keep all their properties that they could dispose of to advantage, for their support, and the remainder be put into the hands of the Bishop or Bishops, according to the commandments.
Moved, seconded, and carried unanimously:
"First—That the First Presidency shall have their expenses defrayed in going to, and returning from Adam-ondi-Ahman; equally by the Bishop of each place.
"Second—That all the traveling expenses of the First Presidency shall be defrayed.
"Third—That the Bishop be authorized to pay orders coming from the east, inasmuch as they will consecrate liberally, but this is to be done under the inspection of the First Presidency.
"Fourth—That the First Presidency shall have the prerogative to direct the Bishop as to whose orders shall or may be paid by him in this place, or in his jurisdiction.
"Fifth—That the Bishop of Zion receive all consecrations from those living east, west, and south, who are not in the jurisdiction of a Bishop of any other stake.
"Sixth—That we use our influence to put a stop to the selling of liquors in the city Far West, or in our midst, that our streets may not be filled with drunkenness; and that we use our influence to bring down the price of provisions.
"Seventh—That Brother William W. Phelps be requested to draw up a petition to locate the county seat at Far West."
Arrival of Saints from Canada.
Saturday, 28.—I left Far West for Adam-ondi-Ahman, in company with President Rigdon, to transact some important business, and to settle some Canadian brethren in that place, as they are emigrating rapidly to this land from all parts of the country.
Elder Babbitt, with his company from Canada has arrived, and Brother Theodore Turley is with him.
Sunday, 29.—Elders Kimball and Hyde having just returned from England, preached in Far West.
Monday, 30.—The circuit court sat in Far West, Judge King presiding.
I returned this evening from Adam-ondi-Ahman to Far West, with President Rigdon.
Tuesday, 31.—Attended the circuit court awhile, and received a visit from Judge King.
Publication of the Elders' Journal.
Some time in July we succeeded in publishing the third number of the Elders' Journal; Joseph Smith, Jun., editor; Thomas B. Marsh, printer and publisher. In this number of the Journal was published the following Epistle of David W. Patten, one of the Twelve Apostles of the last days:
The Epistle of Elder David W. Patten.
To the Saints Scattered Abroad
Dear Brethren:—Whereas many have taken in hand to set forth the kingdom of God on earth, and have testified of the grace of God, as given unto them to publish unto you, I also feel it my duty to write unto you, touching the grace of God given unto me, to you-ward, concerning the dispensation we have received, which is the greatest of all dispensations, and has been spoken of by the mouth of all the holy Prophets since the world began.
In this my communication to you, I design to notice some of these prophecies. Now, the Apostle Paul says on this wise: "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob." What is it that he says? "For I would not have you ignorant." Ignorant of what? Why of this mystery, that blindness in part had to Israel. And to what end? Why, that salvation might come unto the Gentiles. "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness!" "For I speak to you Gentiles, inasmuch as I am the Apostle of the Gentiles, I magnify mine office" (See Rom. 11:12-13). Now we are to understand the Apostle, as speaking of the re-turn of Israel, when he said, "How much more their fullness," in their return. "For I would not have you ignorant concerning this matter," that blindness will depart from them in the day that the fullness of the Gentiles is come in. And the reason is very obvious, because it is said, that "Out of Sion shall come the deliverer;" and for what cause? Why? That the word of God might be fulfilled, that this deliverer might, through the grace and mercy of God, "turn away ungodliness from Jacob." This work evidently commences at the time God begins to take the darkness from the minds of Israel, for this will be the work of God by the deliverer, for He shall turn away ungodliness from the whole family of Jacob, "for this is my covenant unto them, when I shall take away their sins."
Now, then, we can see that this deliverer is a kind of harbinger or forerunner, that is, one that is sent to prepare the way for another, and this deliverer is such a one, for he comes to turn away ungodliness from Jacob, consequently he must receive a dispensation and an authority suitable to his calling, or he could not turn away ungodliness from Jacob, nor fulfill the Scriptures. But the words of the prophets must be fulfilled, and in order to do this, to this messenger must be given the dispensation of the fullness of times, according to the prophets. For Paul says again, in speaking of the dispensation of the fullness of times, "Having made known unto us the mystery of His will, according to His good pleasure, which He hath purposed in Himself: that in the dispensation of the fullness of times, He might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in Him" (Ephesians 1:9). And Isaiah says, "And it shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people" (chapter 11:11). Now is the time that the deliverer shall come out of Zion and turn away ungodliness from the house of Israel. Now the Lord has said that He would set His hand the second time, and we ask, for what, but to recover the house of Jacob? For what have they fallen? Most assuredly they have broken the covenant that God had made with their fathers, and through their fathers with them. For Paul says, "Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear."—Rom. 11:18-20.
Now it is evident that the Jews did forsake the Lord, and by that means they broke the covenant, and now we see the need of the Lord setting His hand the second time to gather His people according to Eph. 1:10, "That in the dispensation of the fullness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth." Now, I ask, what is a dispensation? I answer, it is power and authority to dispense the word of God, and to administer in all the ordinances thereof. This is what we are to understand by it, for no man ever had the Holy Ghost to deliver the Gospel, or to prophesy of things to come, but had liberty to fulfill his mission; consequently the argument is clear; for it proves itself; nevertheless I will call on the Scriptures to prove the assertion: "If ye have heard of the dispensation of the grace of God, which is given me to you-ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words)" (Ephesians 3:2). And also, Colossians 1:25. "Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God." It is evident, then, that the dispensation given to the Apostle came to him by revelation from God. Then by this we may understand, in some degree, the power by which he spake, and also the dispensation of the fullness of times.
Now this, at first thought, would appear very small to some who are not acquainted with the order of God from the beginning; but when we take under consideration the plan of God for the salvation of the world, we can readily see that plan carried out most faithfully in all its bearings. Soon after the fall of Adam, the plan of salvation was made known to him of God Himself; who in like manner, in the meridian of time, revealed the same in sending His first begotten Son Jesus Christ, who also revealed the same to the Apostles; and God raised him from the dead to perfect the plan, and the Apostles were made special witnesses of that plan, and testified that in the dispensation of the fullness of times, God would gather together in one all things in Christ, whether they be things in heaven, or things on the earth.
Now the thing to be known is, what the fullness of times means, or the extent or authority thereof. It means this, that the dispensation of the fullness of times is made up of all the dispensations that ever have been given since the world began, until this time. Unto Adam first was given a dispensation. It is well known that God spake to him with His own voice in the garden, and gave him the promise of the Messiah. And unto Noah also was a dispensation given; for Jesus said, "As it was in the days of Noah, so shall it be also in the days of the Son of man;" and as the righteous were saved then, and the wicked destroyed, so it will be now. And from Noah to Abraham, and from Abraham to Moses, and from Moses to Elias, and from Elias to John the Baptist, and from then to Jesus Christ, and from Jesus Christ to Peter, James, and John, the Apostles—all received in their time a dispensation by revelation from God, to accomplish the great scheme of restitution, spoken of by all the holy prophets since the world began; the end of which is the dispensation of the fullness of times, in the which all things shall be fulfilled that have been spoken of since the earth was made.
Now the question is, unto whom is this dispensation to be given? Or by whom to be revealed? The answer is, to the deliverer that is to come out of Zion, and be given to him by the angel of God. "And I saw another angel, fly in the midst of heaven, having the everlasting Gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him: for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters." (Revelation 14:6-7). Now observe, this angel delivers the everlasting Gospel to man on the earth, and that, too, when the hour of the judgments of God had come on the generation in which the Lord should set His hand the second time to gather His people, as stated above. Now we have learned that this deliverer must be clothed with the power of all the other dispensations, or his dispensation could not be called the dispensation of the fullness of times, for this it means, that all things shall be revealed both in heaven and on earth; for the Lord said there is nothing secret that shall not be revealed, or hid that shall not come abroad, and be proclaimed upon the house top, and this may with propriety be called the fullness of times.
The authority connected with the ordinances, renders the time very desirable to the man of God, and renders him happy amidst all his trials and afflictions. To such a one through the grace of God we are indebted for this dispensation, as given by the angel of the Lord. But to what tribe of Israel was it to be delivered? We answer, to Ephraim, because to him were the greater blessings given. For the Lord said to his father Joseph, A seer shall the Lord thy God raise up of the fruit of thy loins, and he shall be a choice seer unto the fruit of thy loins. Yea, he truly said, Thus saith the Lord, a choice seer will I raise up out of the fruit of thy loins, and he shall be esteemed highly, and unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with their fathers. And I will give unto him a commandment that he shall do none other work save the work which I shall command him, and I will make him great in mine eyes, for he shall do my work, and he shall be great like unto Moses; and out of weakness he shall be made strong, in that day when my work shall commence among all people, unto the restoring of the house of Israel, saith the Lord.
And thus prophesied Joseph, saying—Behold, that seer will the Lord bless, and they that seek to destroy him shall be confounded. Behold, I am sure of the fulfillment of this promise, and his name shall be called after the name of his father, and he shall be like unto me, for the thing which the Lord shall bring forth by his hand, by the power of the Father, shall bring forth my people unto salvation.
And thus prophesied Joseph, "I am sure of this thing, even as I am sure of the promise of Moses" (1 Nephi 3:6-16). And again, Jesus says, as recorded in the Book of Mormon, page 526: "Behold my servant shall deal very prudently; he shall be exalted and extolled, and be very high. As many as were astonished at thee. * * * So shall he sprinkle many nations; the kings shall shut their mouths at him, for that which had been told them shall they see; and that which they had not heard shall they consider." Upon this servant is bestowed the keys of the dispensation of the fullness of times, that from him the Priesthood of God, through our Lord Jesus Christ, might be given to many, and the order of this dispensation established on the earth. And to the Church He has said by commandment, "Wherefore, meaning the Church, thou shalt give heed unto all his words and commandments, which he shall give unto you as he receiveth them, walking in all holiness before me; for his word ye shall receive as if from my own mouth, in all patience and faith; for by doing these things, the gates of hell shall not prevail against you."—D&C 21.
Now, my readers, you can see in some degree the grace given to this man of God, to us- ward: that we, by the great mercy of God, should receive from under his hands, the Gospel of Jesus Christ, having the promise of partaking of the fruit of the vine on the earth with him, and with the holy Prophets and Patriarchs, our fathers. For those holy men are angels now; and these are they who make the fullness of times complete with us; and they who sin against this authority given to him (the aforementioned man of God), sin not against him only, but against Moroni, who holds the keys of the stick of Ephraim [Book of Mormon], and also Elias, who holds the keys of bringing to pass the restitution of all things, and also John, the son of Zacharias, which Zacharias Elias visited, and gave promise that he should have a son, and his name should be John, and he should be filled with the spirit of Elias, which John I have sent unto you, my servants Joseph Smith, Jun., and Oliver Cowdery, to ordain you to this first Priesthood, even as Aaron; and also Elijah who holds the keys of committing the power to turn the hearts of the fathers to the children, and the hearts of the children to the fathers, that the whole earth may not be smitten with a curse; and also Joseph and Jacob and Isaac and Abraham, your fathers, by whom the promises remain; and also Michael, or Adam, the Father of all, the Prince of all, the Ancient of Days; and also Peter and James and John, whom I have sent unto you, by whom I have ordained you, and confirmed you to be Apostles and especial witnesses of my name, and bear the keys of your ministry, and of the same things I revealed unto them, unto whom I have committed the keys of my kingdom, and a dispensation of the Gospel for the last times, and for the fullness of times, in the which I will gather together in one all things, both which are in heaven, and which are on earth (D&C 27).
Therefore, brethren, beware concerning yourselves, that you sin not against the authority of this dispensation, nor think lightly of those whom God has counted worthy for so great a calling, and for whose sake He hath made them servants unto you, that you might be made the heirs of God to inherit so great a blessing, and be prepared for the great assembly, and sit there with the Ancient of Days, even Adam our father, who shall come to prepare you for the coming of Jesus Christ our Lord; for the time is at hand, therefore gather up your effects, and gather together upon the land which the Lord has appointed for your safety.
David W. Patten.
Chapter 5 Notes
1. The oration soon afterwards appeared in The Far West, a periodical published at Liberty, Clay County, Missouri. It was also published in pamphlet form from the office of the "Elders' Journal." (See statement of Ebenezer Robinson in The Return, vol. 1, p. 170). This oration by Sidney Rigdon has always been severely criticized as containing passages that were ill-advised and vehemently bitter. Especially those passages which threatened a war of extermination upon mobs should they again arise to plague the Saints. But when such criticism is made, the rank injustice, the destruction of property and the outrages committed upon the persons of many of the members of the Church, by the Jackson county mob, should also be remembered. Also the failure on the part of the officers of the State to protect the Saints in the enjoyment of their civil and religious liberties or even to return them to their homes in Jackson county—from which failure to magnify the law the Saints were still suffering. When, therefore, they saw mobocracy again threatening them, it is small wonder if they gave way for a moment to anger, and denounced in strong terms those who were likely to disturb their peace and repeat the outrages under which they had so long suffered.
2. Following this account of the 4th of July celebration at Far West the Prophet in his history, as heretofore published, takes up the account of the organization of "Kirtland Camp," an organization effected by the First Seven Presidents of the Seventies, assisted by Elder Hyrum Smith. The object of the organization was to move the Saints, who desired to go, in a body, from Kirtland to Missouri. The Prophet in his history gives an account, as already stated, of the organization of this camp and its departure from Kirtland. Then from day to day as more or less important events took place in the camp, he records such events in his own personal history, with the result that his narrative is frequently interrupted by brief paragraphs from the camp's Journal. But as we have the full daily journal of the camp's progress from Kirtland to Far West, written in a most careful and commendable style by the camp's Historian, Elias Smith, it has been decided to publish the history of the camp from the time it met for organization in Kirtland (March, 1838), until its arrival at Far West, (on the 2nd day of October 1838), without other interruptions; and then omit from the narrative of the Prophet those occasional paragraphs taken from the said journal of the camp. This arrangement will relieve the Prophet's narrative of so many interruptions, and on the other hand it will give an unbroken narrative from an original document of one of the most remarkable organizations and journeys in the early history of the Church. This promised history will be inserted at the point of the Prophet's narrative where the camp arrives at Far West.
4. The three revelations here referred to do not appear in the Doctrine and Covenants nor in any other publication. Diligent search also has been made for them through the several packages of Church documents in the Historian's Office, but they have not been found.
5. D&C 119.
6. D&C 120.
7. D&C 117.
8. D&C 118. This date, the 8th of July, 1838, is remakable for the many revelations given. In addition to the foregoing which are printed in the Doctrine and Covenants, in the sections indicated in the foot notes, the following was also received, which is not published in the Doctrine and Covenants nor elsewhere. It is found on file in Package 16 at the Historian's Office: Revelation given July 8, 1838, making known the duty of William W. Phelps and Frederick G. Williams.
"Verily, thus saith the Lord, in consequence of their transgressions their former standing has been taken away from them, and now, if they will be saved, let them be ordained as Elders in my Church to preach my Gospel and travel abroad from land to land and from place to place, to gather mine elect unto me, saith the Lord, and let this be their labors from henceforth. Amen.