Nephi and Isaiah raise a voice of warning, teach about the Savior, and encourage us to praise the Lord.
“View of the Hebrews: Substitute for Inspiration?” Spencer J. Palmer and William L. Knecht, BYU Studies, Vol. 5, no. 2
Some critics have tried to explain the Isaiah passages in the Book of Mormon as the result of an idea that Joseph Smith supposedly got from a book written in 1825 called View of the Hebrews. This very early BYU Studies article from 1964 not only succeeded in putting this dubious notion completely to rest, but it also presents data that still today attests to the importance of certain Isaiah chapters in the Nephite prophetic worldview.
Chart 96: “Isaiah Passages Listed by Book of Mormon Reference,” Charting the Book of Mormon
This chart lists Book of Mormon passages that quote or paraphrase the words of Isaiah. The main Nephite prophets who quoted Isaiah were Nephi, Jacob, and Abinadi.
“Was Joseph Smith Smarter Than the Average Fourth Year Hebrew Student? Finding a Restoration-Significant Hebraism in Book of Mormon Isaiah,” Paul Y. Hoskisson, Interpreter: A Journal of Mormon Scripture, Vol. 17
The brass plates version of Isaiah 2:2, as contained in 2 Nephi 12:2, contains a small difference, not attested in any other pre-1830 Isaiah witness, that not only helps clarify the meaning but also ties the verse to events of the Restoration. The change does so by introducing a Hebraism that would have been impossible for Joseph Smith, the Prophet, to have produced on his own.
“Nephi, Isaiah, and the Latter-day Restoration,” S. Brent Farley, The Book of Mormon: Second Nephi, the Doctrinal Structure
Nephi and Isaiah shared a common culture and special seeric insights. They both prophesied of the Restoration. They had a clear understanding of the rebellion of Israel and still had a firm hope in the Savior.
“How Did God Call His Prophets in Ancient Times?” Book of Mormon Central
In 2 Nephi 11, Nephi declares that Jacob had seen Jesus Christ as he had. This KnoWhy discusses the ways that God calls his prophets in Biblical times. God will often induct his prophet into the divine council by showing them a vision of the heavenly court.
“‘Thou Knowest That I Believe’: Invoking the Spirit of the Lord as Council Witness in 1 Nephi 11,” David A. Bokovoy, Interpreter: A Journal of Mormon Scripture
Lehi, Nephi, Jacob, and Isaiah all received visions of the Lord in some form. This is often interpreted as being shown a vision of the heavenly court and the divine council. The following essay explores some of the ways in which an Israelite familiar with ancient religious experiences and scribal techniques might have interpreted this event.
“‘I Did Liken All Scripture Unto Us’: Early Nephite Understandings of Isaiah Implications for ‘Others’ in the Land,” John Gee and Matthew Roper, The Fulness of the Gospel: Foundational Teachings from the Book of Mormon
In 2 Nephi 11, Nephi says that he likens the words of Isaiah unto his people. One interpretation of this is that Nephi took Isaiah’s council in 2 Nephi 24:1 about strangers in the land to mean the other native peoples surrounding the Nephites and Lamanites in the New World. This article discusses the possibilities for Nephi’s neighbors in the promised land.
“Isaiah Variants in the Book of Mormon,” John A. Tvedtnes, Isaiah and the Prophets: Inspired Voices from the Old Testament
Of the 478 verses in the Book of Mormon quoted from the book of Isaiah, 201 agree with the King James reading while 207 show variations. Some 58 are paraphrased and 11 others are variants and/or paraphrases. It is to the variants that we will give our attention here.
“On Christ and Covenants: An LDS Reading of Isaiah’s Prophetic Call,” David A. Bokovoy, Studies in the Bible and Antiquity
Bokovoy compares Isaiah’s prophetic call and heavenly vision to Lehi’s in 1 Nephi 1. Through this comparison he suggests that the deity in Isaiah’s heavenly vision is God the Father, while the angel that purifies Isaiah’s lips is an allusion to Jesus Christ.
