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*Note: we are doing a limited reprint of this book. You may still make orders but they will take several weeks to ship.
In ancient Greece and Rome, charis was a system in which one person gave something of value to another, and the receiver gave service, thanks, and lesser value back to the giver. It was the word used to describe familial gifts, gifts between friends, gifts between kings and servants, and gifts to and from the gods. In Rome, these reciprocal transactions became the patron-client system. Orderly gift exchange is a key building block in the development of societies.
Charis (grace) is the word New Testament authors, especially Paul, sometimes used to explain Christ’s gift to people. But what is the nature of the gift? Since the fifth century, a number of Christian scholars have taught that grace is something bestowed by God freely, with little or nothing required in return. This book sets out to show that “free grace” is not what Paul and others intended.
The practice in the ancient world of people granting and receiving favors and gifts came with clear obligations. Charis served New Testament authors as a model for God’s mercy through the atonement of Jesus Christ, which also comes with covenantal obligations.
LDS scriptures make it clear that being saved comes through grace accompanied by forsaking sin and making and keeping covenants. For Latter-day Saints, being saved by grace means coming to Christ, being baptized and joining the community of saints, and continually living with thanks and praise for God’s gift. All of these expressions of grace are found both in the Greek and Pauline use of the word. Knowing what charis means helps us understand what God expects us to do once we have accepted his grace.
*Note: we are doing a limited reprint of this book. You may still make orders but they will take several weeks to ship.
In ancient Greece and Rome, charis was a system in which one person gave something of value to another, and the receiver gave service, thanks, and lesser value back to the giver. It was the word used to describe familial gifts, gifts between friends, gifts between kings and servants, and gifts to and from the gods. In Rome, these reciprocal transactions became the patron-client system. Orderly gift exchange is a key building block in the development of societies.
Charis (grace) is the word New Testament authors, especially Paul, sometimes used to explain Christ’s gift to people. But what is the nature of the gift? Since the fifth century, a number of Christian scholars have taught that grace is something bestowed by God freely, with little or nothing required in return. This book sets out to show that “free grace” is not what Paul and others intended.
The practice in the ancient world of people granting and receiving favors and gifts came with clear obligations. Charis served New Testament authors as a model for God’s mercy through the atonement of Jesus Christ, which also comes with covenantal obligations.
LDS scriptures make it clear that being saved comes through grace accompanied by forsaking sin and making and keeping covenants. For Latter-day Saints, being saved by grace means coming to Christ, being baptized and joining the community of saints, and continually living with thanks and praise for God’s gift. All of these expressions of grace are found both in the Greek and Pauline use of the word. Knowing what charis means helps us understand what God expects us to do once we have accepted his grace.
Weight | 18.462802 oz |
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Dimensions | 9 × 6 in |
Pages | 222 |
Binding | Paperback |
ISBN | 978-1-942161-12-7 |
This up-to-date commentary on the Epistle to the Hebrews provides a unique restoration perspective on the Jewish and first-century Christian themes of Jesus Christ’s authority, priesthood, temples, and faithfulness. Draper and Rhodes make this somewhat neglected and challenging epistle much more understandable through a careful examination of the Greek text accompanied by a side-by-side KJV text and translation notes. Their analysis sections contain numerous invaluable insights gleaned from many decades of teaching. This commentary assists modern readers to gain the scripture study skill of context as Draper and Rhodes elucidate this epistle’s text from both a Semitic and Gentile historical and cultural milieu.
— Brent Schmidt, faculty, Department of Religious Education, Brigham Young University–Idaho
The commentary on Epistle to the Hebrews is fascinating! As with the other commentaries written by Richard D. Draper and Michael D. Rhodes, we have the Greek text, the translation, and the reasoning behind the translation. The historical, sociopolitical, and religious background they provide is invaluable in fully understanding the inspired (and inspiring) messages of the writer of Hebrews. I find this commentary very accessible. You don’t have to have a background in history or be a biblical scholar. You can dive in where you are at and learn at the feet of masters. I also appreciate the enhanced insights from the inclusion of Latter-day Saint scripture. There are a number of scholarly commentaries on Hebrews, but very few that are accessible to a lay person, and none with a Latter-day Saint perspective. If you are seeking a deeper understanding of Jesus Christ and His Atonement, this commentary will be invaluable.
— Eleanor Thorne, administrator with BYU Continuing Education, PhD from University of Missouri–Colombia
Draper and Rhodes have written a useful commentary to this important New Testament book. Their commentary is especially helpful for teasing out connections between the ancient writings in the New Testament and the unique contributions of the Restoration. The Epistle to the Hebrews is a book that has a lot of resonance with latter-day scripture and teachings, and Draper and Rhodes’s commentary is written with an ear to that resonance.
— Avram Shannon, assistant professor, Department of Ancient Scripture, Religious Education, Brigham Young University
The commentary on Paul’s first epistle to the Corinthians is absolutely enlightening! It provides the Greek text, a translation entitled a “Rendition,” and an in-depth explanation for why most words, phrases, and verses are rendered the way they are. But the authors don’t stop there. They give us the historical, sociopolitical, and religious background necessary to understand Paul’s writing in context. Their discussion of Paul’s teachings is articulate, straightforward, and doctrinally and spiritually insightful. Paul’s message to the Corinthians and the conditions surrounding it have truly come alive for me. This commentary has become an invaluable tool and a regular part of my scripture study.
— Eleanor Thorne, Administrator with BYU Continuing Education, PhD from University of Missouri–Columbia
Draper and Rhodes’s collaboration on First Corinthians, is, in my estimation, even better than their very solid and substantial commentary on Revelation. A detailed introduction sets the stage for Paul’s letter by surveying questions of authorship, date, historical background to Corinth, circumstances for writing, unifying themes, and, as a special bonus, a collection of interpretations and famous quotations by LDS authorities for each chapter of the letter, organized in decreasing order of the frequency of comments on the chapter. This commentary advances by light years what previous Mormon projects of this nature have done.
— Craig L. Blomberg, Distinguished Professor of New Testament, Denver Seminary
Draper and Rhodes collectively have many decades of experience teaching and writing about the New Testament in a faith-promoting manner. This volume examines First Corinthians on many levels, both secular and spiritual. Their rendition closely follows the Greek when possible while also idiomatically and skillfully rendering cryptic and ambiguous passages into plain English. Their analysis often illuminates terms, doctrines, and concepts that sometimes escape traditional New Testament scholarship. Their commentary deeply explores the first-century setting and context of this important letter of Paul. The results are invaluable for students, teachers, leaders, and scholars of all types who seek wisdom by study and also by faith.
— Brent J. Schmidt, Professor of Religious Education at Brigham Young University-Idaho, author of Relational Grace: The Reciprocal and Binding Covenant of Charis
New Testament Commentary: The Epistle to the Ephesians