The Brodie Connection

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Those outside the Church often think they have the objective explanation for Joseph Smith in Fawn McKay Brodie’s No Man Knows My History. Mormons’ complaints about her treatment of the Joseph Smith story are either unknown or brushed aside as biased special pleading. But recently something has happened that has called into question Ms. Brodie’s previously towering reputation as a scholar: she has written another book which has turned into an academic scandal.

No Man Knows My Psychology

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Anyone (like me) approaching the study of Mormon history wet behind the ears soon confronts Fawn McKay Brodie’s famous (or, in certain LDS circles, infamous) biography of Joseph Smith. Quickly fulfilling Herbert Brayer’s prophecy that it “will probably be one of the most highly praised as well as highly condemned historical works of 1945,” No Man Knows My History elicited both wholesale acclaim (“the best book about the Mormons so far published,” Bernard De Voto enthused; a “definitive treatment,” seconded her friend Dale Morgan) and wholehearted condemnation (“the statement made by Joseph Smith that ‘no man knows my history,'” Milton Hunter concluded, “is still true as far as Fawn M. Brodie is concerned”). Unsurprisingly, non-Mormons typically favored the book, while Mormons fulminated against it. The biography further strained Brodie’s already ambivalent relationship with her father, an assistant to the LDS Church’s Council of the Twelve, and hastened her excommunication.

Fawn McKay Brodie

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Fawn Mckay Brodie has cast a long shadow across the landscape of Mormon studies since 1945, when her controversial biography of Joseph Smith appeared. Since that time, she has been alternately praised or vilified, cited or ignored. Some consider her a saint, others are sure she is a devil. Within the Mormon community, it is almost impossible to be neutral about her work. While this biography does not reconcile these views, it does allow readers to see Fawn Brodie within the broader context of her family, her life choices, her marriage, her own world as wife and mother, her education and literary productions, and her views on the world of the Mormon Utah that both shaped and repelled her.

Newell Bringhurst teaches history and political science at the College of the Sequoias in Visalia, California. He received his Ph.D. from the University of California, Davis in 1975, writing a dissertation on the history of Mormon attitudes towards Blacks. His dissertation was published by Greenwood Press in 1981. This study was followed by a short biography of Brigham Young, issued in the Library of American Biography Series published by Little, Brown in 1986. With the exception of a few articles on other Mormon topics, much of his research and publishing since then has focused on Fawn Brodie. Between 1989 and 1997, he published eleven articles on her life and thought, and in 1996 he edited a volume of essays on No Man Knows My History that grew out of the conference held on the fiftieth anniversary of that biography’s publication. To those who have followed these essays, Bringhurst’s research and approach are already clear. But the biography gives a fuller and more complete accounting of his work, even though he does not directly inform the reader that much of the volume has appeared in other places.