1. These petitions and affidavits have been compiled and published in Clark V. Johnson, ed., Mormon Redress Petitions: Documents of the 1833–1838 Missouri Conflict (Provo, Utah: Religious Studies Center, Brigham Young University, 1992).

2. Joseph Smith, Jr., History of The Church of Jesus Christ of Latter-day Saints, ed. B. H. Roberts, 2d ed., rev., 7 vols. (Salt Lake City: Deseret Book, 1971), 3:347–48.

3. John P. Greene, Facts Relative to the Expulsion of the Mormons from the State of Missouri, under the “Exterminating Order” (Cincinnati: R. P. Brooks, 1839), 22–24. For a description of the Greene publication, see Peter Crawley, A Descriptive Bibliography of the Mormon Church, Volume One, 1830–1847 (Provo, Utah: Religious Studies Center, Brigham Young University, 1997), 86–88.

4. Sidney Rigdon, An Appeal to the American People: Being an Account of the Persecutions of the Church of Latter Day Saints; and of the Barbarities Inflicted on Them by the Inhabitants of the State of Missouri (Cincinnati: Glezen and Shepard, 1840), 52–56. See also Crawley, Descriptive Bibliography of the Mormon Church, 103–4.

5. “A History of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” Times and Seasons 1 (August 1840): 144–47.

6. The statement appears in History of the Church, 3:183–86.

7. History of Caldwell and Livingston Counties, Missouri, Written and Compiled From the Most Authentic Official and Private Sources, Including a History of Their Townships, Towns and Villages (St. Louis: National Historical, 1886), 151–54.

8. For example, Richard Hofstadter and Michael Wallace, eds., “Anti-Mormon Riot, 1838,” in American Violence: A Documentary History (New York: Alfred A. Knopf, 1970), 301–4. Joseph Young’s account is also among the 218 petitions located in the National Archives and recently published in Johnson, Mormon Redress Petitions. The Young account reproduced in that source (720–24), unlike the manuscript affidavit printed below, was not sworn before the law, is signed by Joseph and his wife, Jane, and includes a half dozen words and phrases, most with strikeouts running through them, not included in the manuscript affidavit. The two accounts also differ in punctuation, paragraphing, and the spelling out of numbers, but the several additions in the National Archives version appear to be the only substantial textual differences between the two accounts. These additions will be noted in these endnotes beginning with the designation “National Archives version reads.” Although most of the affidavits in the National Archives are dated 1840, no date appears on the Young account located there. It is not clear whether the Young account in the National Archives is the source for the manuscript affidavit, or whether the manuscript affidavit is the source for the Young account in the National Archives.

9. See David J. Whittaker, “Register to Joseph Young’s Narrative of the Haun’s Mill Massacre,” Special Collections and Manuscripts, Harold B. Lee Library, Brigham Young University, Provo, Utah (hereafter cited as BYU Archives).

10. Joseph Young’s family, consisting of five persons, left Kirtland, Ohio, on July 6, 1838, with the company called the Kirtland Camp, consisting of approximately 515 Latter-day Saints. The main body arrived in Far West, Missouri, on October 2, then relocated to Adam-ondi-Ahman, where they arrived two days later. History of the Church, 3:87–148; “Kirtland Camp,” Historical Record 7 (July 1888): 593–603. Young and several other families became separated from the main group and arrived several weeks later.

11. Whitney’s Mill was operated by an early Livingston County resident and land owner named Joshua Whitney. The mill site was situated on Shoal Creek in Livingston County downstream from Haun’s Mill. History of Caldwell and Livingston Counties, 146, 705, 1188. This source corrects the recent misplacement of Whitney’s Mill in Caldwell County. See the inside cover of Johnson, Mormon Redress Petitions, and Clark V. Johnson, “Northern Missouri,” in S. Kent Brown, Donald Q. Cannon, and Richard H. Jackson, eds., Historical Atlas of Mormonism (New York: Simon and Schuster, 1994), 42–43.

12. National Archives version reads “horses ~~back.~~”

13. Amanda Barnes Smith, a member of Young’s company, wrote: “We came to Caldwell County. . . . Whilst we were traveling, And minding our own business we were stopt by a Mob. they told us that if we went another step they would kill us all. They then took our guns from us. (As we were traveling into a new country we took guns along with us.) They took us back five miles, placed a guard around us, And there kept us three day[s], then let us go. . . . The names of the Heads of this mob were Thomas O Brion, County Clerk, Jefferson Brion, William . . . [Ewell] Esqr. And James Austin all of Livingston County Mo. After they let us go, we travelled ten miles when we came to . . . eight or ten houses belonging to our Brethren. Here we stopped for the night” (Amanda Smith affidavit, in Johnson, Mormon Redress Petitions, 538). This account is also in History of the Church, 3:323–24. See also Amanda Smith, quoted in Edward W. Tullidge, Women of Mormondom (New York: n.p., 1877), 121; and “Amanda Smith,” Woman’s Exponent 9 (April 1, 1881): 165. William H. Walker’s wagon company was stopped in the same area. Every wagon was searched and raided of all firearms, and company members were warned if they proceeded further they would be killed. [William H. Walker], The Life Incidents and Travels of Elder William Holmes Walker and His Association with Joseph Smith, the Prophet (n.p.: Elizabeth Jane Walker Piepgrass, 1943), 6. Captain William Mann and a group of Livingston County guards were the likely culprits in these two detainments. History of Caldwell and Livingston Counties, 146; Burr Joyce, “The Haun’s Mill Massacre,” St. Louis Globe-Democrat, October 6, 1887, quoted in The History of the Reorganized Church of Jesus Christ of Latter Day Saints, Volume 2: 1836–1844 (Independence, Mo.: Herald House, 1951), 227. Burr Joyce was Return I. Holcombe’s penname.

14. The Myers settlement was situated a few miles east of Haun’s Mill and was founded by Jacob Myers Sr.

15. National Archives version reads “at noon.”

16. Young may have been referring to either William O. Jennings or Jennings’s father, Thomas. In History of Caldwell and Livingston Counties, William O. Jennings was initially described as chief in command of the massacre (146–47). However, an errata section towards the end of the book corrects this characterization: “In the account of the massacre at Haun’s Mill, and in other pages of this volume, it is stated that the so-called Gentile forces, or State troops, were commanded by Col. Wm. O. Jennings of Livingston county. So many statements were made to the compiler to this effect that the fact was not questioned. Too late to insert the correction in the proper place, comes the assertion of two or three parties, who ought to and doubtless do know the truth of the matter, that it was Col. Thomas Jennings, the father of Wm. O. Jennings, who was the chief in command. Wm. O. Jennings was the captain of the leading company and bore a most conspicuous part, and being a prominent citizen and well known, it came to be believed, after a lapse of so many years, that he was the commander. This correction is made mainly upon the authority of Robt. Lauderdale, who was at Haun’s Mill” (History of Caldwell and Livingston Counties, 1263–64. See also Walter Williams, ed., A History of Northwest Missouri, 3 vols. [Chicago: Lewis, 1915], 1:560). William Jennings was active in politics, government, and civic affairs and was “one of the best known citizens of the county.” He was killed by an unknown assailant on January 30, 1862, at the age of 60. History of Caldwell and Livingston Counties, 775–76. In 1861, Thomas Jennings shot and killed two men in Chillicothe, Missouri. One shooting was deliberate, the other accidental. He was committed to jail, escaped, recaptured, and tried and acquitted in 1862. History of Caldwell and Livingston Counties, 767–71.

17. National Archives version reads “~~and Mr. Ashby of Ca a member of the State Legislature~~.”

18. On October 25, Jacob Haun met with Joseph Smith at Far West. Joyce, “The Haun’s Mill Massacre,” 226. Recognizing the volatility of the situation, the Mormon leader told Haun to abandon the settlement so as to not risk the lives of the Saints in the area. [Daniel Tyler], “Recollections of the Prophet Joseph Smith,” Juvenile Instructor 27 (February 1, 1892): 94–95. However, when Haun returned to the settlement he reported that Joseph’s instructions were for them to stay and protect the mill. David Lewis, a Haun’s Mill resident, believed Jacob Haun deliberately misrepresented the Prophet’s position and deceived the community members. According to Lewis, when Haun returned to the community he “said if we thought we could ma[i]ntain the mill it was Josephs council for us to do so, if we thought not to come to Farewest and we thought from the way the thing was represented it would be like cowards to leave and not try to maintain it . . . [and] we thought to guether [sic] up all our affects and leave our houses would be useless, for we did not know that it was Josephs decided council for us to do so” (David Lewis, Autobiography, microfilm of holograph, 11–12, Archives Division, Historical Department, The Church of Jesus Christ of Latter-day Saints, Salt Lake City [hereafter cited as LDS Church Archives]). On another occasion, Joseph Smith reportedly said, “None had ever been killed who abode by my counsel. At Hauns’ [sic] Mill the brethren went contrary to my counsel; if they had not, their lives would have been spared.” History of the Church, 5:137. Ultimately, the Haun’s Mill Saints should not bear the blame for rejecting Joseph Smith’s instruction. Had Haun reported truthfully, presumably most of the community members would have followed the Prophet’s recommendation and moved into Far West. If responsibility is to be affixed to anyone, that individual must be Jacob Haun, and not the members of the community at large.

19. National Archives version reads “that ~~should~~ might.”

20. On October 25, five days before the assault, a number of Livingston County raiders rode into the Haun’s Mill settlement and demanded that the Mormons give up their arms. Ellis Eamut, Account, in Journal History of the Church, October 30, 1838, photocopy of holograph, LDS Church Archives, 11–12; Lewis, Autobiography, 11; Isaac Leany affidavit, Isaac Leany petition, and Jacob Foutz petition, in Johnson, Mormon Redress Petitions, 266–67, 486, 694. After confiscating what weapons they could from both Mormon settlers and emigrants, vigilante leaders entered into peace negotiations. David Lewis wrote, “We then sent delegates to them to see if we could not compermise with them and live in pease, they met our delegates with guns and in a hostile manner, but fineally they agreed with our men that they would be at pease with us.” Lewis, Autobiography, 10. Leaders at Haun’s Mill negotiated with leaders of several vigilante groups on different occasions. In these exchanges, both sides agreed to leave the other alone and live peaceably. Historical sources suggest that confiscation of the Saints’ weapons, followed by peace negotiations, were part of the overall plan of the Missouri regulators to ensure the eradication of the Mormon community. Saints without weapons minimized possible resistance in the event of an attack and reduced the risk of casualties among the attacking forces. The pretended truce was intended to lead the Saints to believe that an attack was unlikely. The Saints, however, were neither naive nor totally unsuspecting of their enemies’ intentions. One witness said that after peace negotiations, the Saints “felt more satisfied, having, as we thought, a perfect understanding of their intentions, but at the same time we though[t] it best to keep up a watch at the mills for fear any individuals might come privately and burn them.” Eamut, Account, 13.

21. William Mann lived in Mooresville township, Livingston County. According to Amanda Barnes Smith, Mann entered the blacksmith shop after the initial assault and stripped the boots from the feet of the injured Warren Smith, Amanda’s husband. Warren Smith died soon afterwards. Amanda Smith, quoted in Tullidge, Women of Mormondom, 127. Following the Mormon surrender, Mann visited Far West, where he pointed to Warren Smith’s boots on his own feet and boasted, “Here is a pair of boots that I pulled off before the d—d Mormon was done kicking!” Mann, quoted by Amanda Smith, in Tullidge, Women of Mormondom, 127. See also “Amanda Smith,” Woman’s Exponent 9 (April 15, 1881), 173; Amanda Smith affidavit, in Johnson, Mormon Redress Petitions, 538; also in History of the Church, 3:324.

22. National Archives version reads “without ~~any~~ molestation.”

23. National Archives version reads “thirtieth ~~of Oct~~.”

24. David Evans was captain of the Mormon forces at Haun’s Mill and president of the local branch of the Church. He lived about two miles from the mill. He was one of only four men who escaped from the blacksmith shop without injury. The day after the attack, he helped bury the dead. History of Caldwell and Livingston Counties, 145–51; Artemisia M. Foote, “Artemisia Sidnie Myers Foote’s Experience in the Persecutions of the Latter Day Saints in Missouri,” typescript, 2, BYU Archives; Isaac Leany petition, in Johnson, Mormon Redress Petitions, 486; Joyce, “Haun’s Mill Massacre,” 229.

25. Nehemiah Comstock lived in Mooresville township, Livingston County, and was captain of one of the three companies that attacked the mill community. Prior to the attack, his company confiscated weapons from the Haun’s Mill Saints. Following the massacre, Comstock claimed possession of the mill and confiscated animals and personal possessions of the Saints. Amanda Smith, quoted in Tullidge, Women of Mormondom, 131–32; History of Caldwell and Livingston Counties, 146–47, 150–51; Williams, History of Northwest Missouri, 1:561; Thomas J. Kirk, The Mormons and Missouri: A General Outline of the History of the Mormons from Their Origin to the Present, (Including the Late Disturbance in Illinois;) and a Particular Account of the Mormon Disturbance in Missouri, or the Mormon War: With an Appendix, Containing an Epitome of the Book of Mormon, with remarks on the Nature and Tendency of Mormon Faith (Chillicothe, Mo: J. H. Darlington, 1844), 42–43; Joyce, “Haun’s Mill Massacre,” 226–28, 232–33.

26. National Archives version reads “summit ~~of the hill~~.”

27. Benjamin Lewis was mortally wounded while trying to escape from the blacksmith shop. David Lewis, Benjamin’s brother, carried Benjamin to David’s home, where he died a few hours later. Benjamin was not buried in the dry well along with the other victims; David buried him apart from the others. Lewis, Autobiography, 14, 16. Photographic historian George Edward Anderson later reported that Benjamin’s body was exhumed and reinterred in a nearby cemetery. Richard Neitzel Holzapfel, T. Jeffery Cottle, and Ted D. Stoddard, eds., Church History in Black and White: George Edward Anderson’s Photographic Mission to Latter-day Saint Historical Sites (Provo, Utah: Religious Studies Center, Brigham Young University, 1995), 101. If this was indeed the case, Lewis’s body was probably buried in the White Cemetery, a local cemetery just east of the Haun’s Mill property.

28. National Archives version reads “my ~~brethren~~ friends.”

29. Levi N. Merrick (also given as Myrick) was one of eight men killed in the blacksmith shop. Following the attack, his body was transported to Haun’s home. Philindia Myrick affidavit, in Johnson, Mormon Redress Petitions, 505; Lewis, Autobiography, 17.

30. Thomas McBride was wounded while attempting to escape from the blacksmith shop. He was later discovered by Jacob S. Rogers, who mutilated and then killed him. History of Caldwell and Livingston Counties, 149; Joyce, “Haun’s Mill Massacre,” 229–30; Willard G. Smith, quoted in Alexander L. Baugh, “A Rare Account of the Haun’s Mill Massacre: The Reminiscence of Willard Gilbert Smith,” Missouri Mormon Frontier Foundation Newsletter 18/19 (summer/fall 1998): 2. The McBrides lived about three-fourths of a mile from the mill site. Some sources mistakenly report that Thomas McBride was a Revolutionary War veteran. This error was corrected by Thomas McBride’s son, James McBride, who stated that his father was born in March 1776, the year the Revolution began. James McBride, Autobiography, typescript, BYU Archives, 5, 11.

31. Information on Rebecca Judd could not be located, suggesting that Young may have misidentified her. The family of Arza Judd Jr. was living in Caldwell County in 1838. Arza’s two oldest daughters, Mary (age 19) and Rachel (age 16), could have been in the area at the time of the attack. Either of these two might be the young woman Young mentions.

32. Jacob S. Rogers was a Daviess County resident. Joseph H. McGee indicated that Rogers “settled on Grand River, just below the mouth of Honey Creek, at a point known for years after as Rogers’ Ferry on the Grand River.” Joseph H. McGee, “History of Daviess County: Incidents and Reminiscences in its Early Settlement,” North Missourian, February 28, March 14, 1888. See also Joyce, “Haun’s Mill Massacre,” 230.

33. John York was mortally wounded while trying to escape from the blacksmith shop. He was reportedly shot in the head. He died the day after the attack. John Hammer, quoted in Lyman Omer Littlefield, Reminiscences of Latter-day Saints (Logan, Utah: Utah Journal, 1888), 69–70; Lewis, Autobiography, 17.

34. Simon Cox, the first to be shot, was mortally wounded in the blacksmith shop. He lived until the next day. Like most of those who died on the day of the massacre, he was buried in the well. Foote, “Experience in the Persecutions,” 2; Lewis, Autobiography, 13.

35. The well, unfinished and still dry, measured twelve feet deep. Lewis, Autobiography, 17. Fourteen of the victims were buried in the well. Joseph Young supervised the burying of the bodies there and was assisted by a few others, many of whom lived in the vicinity but were not involved in the attack. Most of the dead were placed on a plank, one at a time, carried to the well, and slid into the community grave. For nine-year-old Artemisia S. Myers Foote, the display was horrifying. “Every time they brought one, and slid him in I screamed and cried, it was such an awful sight to see them piled in the bottom in all shapes.” Foote, “Experience in the Persecutions,” 2. David Lewis called the burial “the most heart rending seen [sic] that my eyes ever witnessed.” Lewis, Autobiography, 17.

36. Sardius Smith (sometimes Sardis), son of Warren and Amanda Barnes Smith, was just ten years of age. His gruesome death is noted in a number of historical sources. See n. 38 below.

37. Warren Smith was mortally wounded while in the blacksmith shop. He died shortly after the Missourians stormed the building. Amanda Smith, quoted in Tullidge, Women of Mormondom, 121–23, 127; “Amanda Smith,” 173; Amanda Smith affidavit, in Johnson, Mormon Redress Petitions, 538–39; Willard G. Smith, quoted in Baugh, “Rare Account,” 2; S. M. Smith to Lilburn W. Boggs, March 21, 1839, in Document Containing the Correspondence, Orders, and Et cetera in Relation to the Disturbances with the Mormons; And the Evidence Given before the Hon. Austin A. King, Judge of the Fifth Judicial Circuit of the State of Missouri, at the Court-House in Richmond, in a Criminal Court of Inquiry, Begun November 12, 1838, on the Trial of Joseph Smith, Jr., and Others, for High Treason and Other Crimes against the State (Fayette, Missouri: Boon’s Lick Democrat, 1841), 8.

38. Historical sources are divided on who killed Sardius Smith. According to Joseph Young and Amanda Barnes Smith, Ira Glaze was the culprit. Amanda Smith, quoted in Tullidge, Women of Mormondom, 127. Local history attributes the killing to William Reynolds. History of Caldwell and Livingston Counties, 149, 149 n. 2; Joyce, “The Haun’s Mill Massacre,” 229. David Lewis, a Haun’s Mill resident, heard Stephen Reynolds boast of killing the boy. David Lewis petition, in Johnson, Mormon Redress Petitions, 275–76. Nathan Knight claimed he heard Jesse Maupin claim responsibility for the murder. Nathan K. Knight petition, in Johnson, Mormon Redress Petitions, 260.

39. See n. 30 above.

40. See n. 29 above.

41. Elias Benner was probably killed in the blacksmith shop.

42. Josiah Fuller was killed in the blacksmith shop. Lewis, Autobiography, 17; Catharine Fuller affidavit, in Johnson, Mormon Redress Petitions, 451. The Fuller family apparently did not remain with the Church following the Missouri episode. In 1887, Fuller’s son, a resident of Adair County, Missouri, assisted by C. R. Ross, located the well site and marked it with a millstone from the site. Andrew Jenson, Autobiography of Andrew Jenson (Salt Lake City: Deseret News, 1938), 160.

43. See n. 27 above.

44. Alexander Campbell was probably killed in the blacksmith shop.

45. See n. 37 above.

46. See n. 36 and n. 38 above.

47. George S. Richards was the fifteen-year-old son of Phineas and Wealthy Dewey Richards. He was killed in the blacksmith shop. His brother said that he was shot in the head and died instantly. Franklin D. Richards, “Apostle F. D. Richards’ Narrative,” Juvenile Instructor 20 (July 1, 1885): 206.

48. William Napier (sometimes Naper) was killed in the blacksmith shop. He was shot in the head and the chest. Ruth Naper affidavit, and Reuben Naper affidavit, in Johnson, Mormon Redress Petitions, 296, 505–6.

49. Austin Hammer was mortally wounded while defending the blacksmith shop. He lived three or four miles from Haun’s Mill and was guarding the site at the time of the attack. After he was shot, his assailants dragged him out of the shop and stripped his boots off him. After the ordeal he was transported to Jacob Haun’s home, where he died around midnight. He received seven bullets, breaking both thigh bones. Hammer, quoted in Littlefield, Reminiscences of Latter-day Saints, 67–70. Joseph Young incorrectly identified him as Augustine Hammer.

50. See n. 34 above.

51. Hiram Abbot was mortally wounded while trying to escape from the blacksmith shop. He died after David Lewis cared for him for five weeks. Prior to the attack on the community, Abbot refused to turn over his gun to the vigilante company, who attempted to confiscate all of the Mormon weapons. Lewis, Autobiography, 11, 14; Rufus Abbot affidavit, and Isaac Leany petition, in Johnson, Mormon Redress Petitions, 412, 486, 488.

52. See n. 33 above.

53. Young incorrectly identified the Merrick (sometimes Myrick) boy as William; his name was actually Charles. Charles, age nine, son of Levi Merrick, who was also killed at Haun’s Mill, was the youngest victim. During the attack, he hid behind the bellows in the blacksmith shop along with Sardius and Alma Smith. After the hiding spot was discovered, young Charles received three wounds while trying to run from the shop. He died about four weeks later. Tarlton Lewis affidavit, Philindia Myrick petition, Alma Smith petition, and Amanda Smith petition, in Johnson, Mormon Redress Petitions, 491, 505, 537, 539; Williams, History of Northwest Missouri, 1:560.

54. Young recalled 18 or 19 killed, but gave the names of only 15. The actual number killed was 17. The two men Young did not list among the dead were John Byers and John Lee, both of whom were probably killed in the blacksmith shop.

55. Isaac Leany received ten bullet wounds while trying to escape from the blacksmith shop. Four balls passed entirely through his body. He was also grazed by two more bullets resulting in flesh wounds to each arm. He lived 35 years to the day after the massacre. Lewis, Autobiography, 16; McBride, Autobiography, 13–14; Isaac Leany petitions, in Johnson, Mormon Redress Petitions, 266–68, 486–88; William Leany, Autobiography, typescript, 6, BYU Archives.

56. Yelling for quarter, Nathan Knight had one finger shot off and another injured. He was also wounded in his leg and back while making his escape. Nathan K. Knight affidavit, in Johnson, Mormon Redress Petitions, 259–60, 476–77; History of Caldwell and Livingston Counties, 157–58.

57. William Yokum (also Yocum) was wounded in the face, head, and leg while trying to escape from the blacksmith shop. The leg was later amputated. Lewis, Autobiography, 16–17; Hyrum Smith, quoted in History of the Church, 3:412.

58. The two brothers were George and Jacob Myers Jr. George was wounded in the right shoulder while trying to escape from the blacksmith shop. After he was injured, he crawled back to his home. Jacob Myers Jr., who worked at the local mill, was also wounded while trying to escape from the blacksmith shop. His leg was broken by a bullet that lodged halfway between his knee and ankle. He also received a flesh wound to the thigh. A year after the attack, his leg was amputated. Foote, “Experience in the Persecutions,” 1–2; Margaret Foutz, quoted in Tullidge, Women of Mormondom, 172; Warren Foote, Autobiography, typescript, 27, BYU Archives.

59. Tarlton Lewis was wounded in the shoulder while trying to escape from the blacksmith shop. Lewis, Autobiography, 14; Tarlton Lewis affidavit, in Johnson, Mormon Redress Petitions, 490–91.

60. Jacob Haun, founder of the mill and the community, was wounded, probably while trying to escape from the blacksmith shop. Lewis, Autobiography, 17; Jacob H. Potts and Levi Stiltz affidavit, in Johnson, Mormon Redress Petitions, 320.

61. Five additional men and one boy were also wounded in the attack. Jacob Foutz was wounded in the thigh while in the blacksmith shop and escaped being killed by pretending to be dead. Foutz, quoted in Tullidge, Women of Mormondom, 172–74; Jacob Foutz affidavit, Jacob Foutz petition, and Isaac Leany petition, in Johnson, Missouri Redress Petitions, 208, 487–88, 694–95. Charles Jimison (sometimes Jameson), Gilman Merrill, and Jacob Potts were each wounded while trying to escape from the blacksmith shop. Isaac Leany affidavit, and Jacob Potts affidavit, in Johnson, Mormon Redress Petitions, 268, 319–20; Lewis, Autobiography, 14, 16; and Eamut, Account, 15 (Eamut misidentified Gilman Merrill as Elimar Merrill). John Walker was wounded in his right arm while in the blacksmith shop. The wound disabled him from reloading his rifle, so he ran from the shop down to the creek, where he found safety in seclusion. Jane Walker Smith, “Jane Walker Smith’s Story,” in Our Pioneer Heritage, comp. Kate B. Carter, 20 vols. (Salt Lake City: Daughters of Utah Pioneers, 1958–77), 19:205; Lucy Walker Kimball, quoted in Littlefield, Reminiscences of Latter-day Saints, 38–39. Alma Smith, age six, went into the blacksmith shop at the time of the attack and hid behind the bellows along with his brother Sardius and Charles Merrick. A Missourian who could apparently see his whereabouts from between the cracks shot at him, wounding him in the hip. He fully recovered. Alma Smith affidavit, and Amanda Smith affidavit, in Johnson, Missouri Redress Petitions, 537, 538–39; Amanda Smith, quoted in Tullidge, Women of Mormondom, 121–28; “Amanda Smith,” 173; Willard G. Smith, quoted in Baugh, “Rare Account,” 1–3.

62. Information about Mary Stedwell could not be found. Numerous sources confirm that she was shot through the hand while trying to escape as the attack began. See, for example, David Lewis petition, and Amanda Smith affidavit, in Johnson, Mormon Redress Petitions, 274, 538; Amanda Smith, quoted in Tullidge, Women of Mormondom, 122, 126; “Amanda Smith,” 173; “Amanda Smith,” Woman’s Exponent 9 (May 1, 1881): 181.

63. Daniel Ashby, a company member, was an early resident of Chariton County but was a Livingston County resident at the time of the attack at Haun’s Mill. He had been a captain in the state militia during the Big Neck War of 1829. Following the Mormon surrender, he submitted written testimony to General John B. Clark detailing what he observed during the attack. He was also a member of the state legislature and later testified in the Missouri House of Representatives concerning the massacre, stating that the assault occurred because some Missourians living in the area of Haun’s Mill, as well as Mormon dissenters, told the Livingston County residents that the Mormons were planning to attack. History of Caldwell and Livingston Counties, 688–89; Daniel Ashby to John B. Clark, November 28, 1838, in Document Containing the Correspondence, 82–83; Daniel Ashby, quoted in “Letter to the Editor,” Missouri Republican, December 24, 1838, 2.

64. See n. 16 above.

65. Thomas R. Bryan was a resident of Monroe township, Livingston County. Prior to the attack, he was a captain of a vigilante company that stopped Mormons en route to Far West. He also was a member of a Livingston County committee who negotiated what was to have been a treaty with the Mormons a few days prior to the attack. Bryan was born on November 4, 1806, in Tennessee. He moved to Livingston County in 1835 and married in 1840. He was the first county clerk and served for 21 years. This respected citizen died on September 29, 1877, at the age of 70. History of Caldwell and Livingston Counties, 146, 1164; Amanda Smith affidavit, in Johnson, Mormon Redress Petitions, 538.

66. See n. 11 above.

67. Information on Randal[l] could not be found.

Hawn's Mill